Will the Lord Jesus Come Again in a Jewish Image?
In
1994, I accepted the gospel of
the Lord Jesus.
At that time, my third elder sister gave me a Bible,
and we made an appointment to attend a meeting on Sunday. That day,
as soon as I entered the church, a rectangular stereoscopic oil
portrait of the Lord Jesus
Christ came
into my view: He bears the image of a Jew and wears a white robe,
with long curly blond hair spilling over His shoulders, with blue
eyes, a high nose, and a kindly face…. I was quite amazed and
thought within: actually the God I believe in bears a Jewish image….
Due to my zealous pursuit, I became a preacher soon. On a Sabbath
day, when it was my turn to give a sermon, I looked at the believers
down there and said gently, “Brothers and sisters, it is because of
the Lord’s great love that we poor people are chosen from different
places. The Lord
Jesus is
full of lovingkindness and mercy, and He promised us that He would
come again. Please turn to Acts 1:11, ‘Which also said, You
men of Galilee, why stand you gazing up into heaven? this same Jesus,
which is taken up from you into heaven, shall so come in like manner
as you have seen him go into heaven.’
As we all know, the Lord Jesus ascended to heaven in a Jewish image.
So, when He returns, He shall still descend among His sincere
believers in the image and clothes of a Jew. We must hold on to the
Lord’s way firmly to welcome His return.” After hearing that, the
believers all nodded in agreement. With such an expectation, I was
more zealous in my pursuit and service. However, I had never seen the
return of the Lord Jesus….
Later,
Sister Yang, at her old age, came to our church. During my contact
with her, I found she was quite spiritual. So, I often fellowshipped
with her about the verses in the Bible. One day, she said to me, “I
have a good news for you. The Lord Jesus has come back, and He has
returned to flesh and is doing a new work in China.” I was
absolutely shaken and asked, “You said that the Lord Jesus has come
back and is doing a new work in China. Then, what does He look like?”
She answered with a smile, “Of course He takes the image of a
Chinese.” I said, “Acts 1:11 says, ‘…this
same Jesus, which is taken up from you into heaven, shall so come in
like manner as you have seen him go into heaven.’
The Lord Jesus went away in a Jewish image, so He shall still appear
to all peoples in a Jewish image when He returns. How can He come in
the image of a Chinese? It’s impossible.” Sister Yang said, “As
to this question, we may look back on what kind of images God took
when He appeared to man. As a matter of fact, in God’s work, God
never appeared to man in a fixed image. In the Age of Law, God
appeared to Abraham in the image of a man (referring to Genesis 18);
and He also appeared to Moses in the brambles and fire (referring to
Exodus 3:1-4). In the Age of Grace, although God became flesh in the
image of the Lord Jesus and did His work in Judea for several years,
He didn’t ask man to memorize His Jewish image. For instance, the
Lord Jesus was once transfigured before His disciples, with His face
shining as the sun, which was definitely not a Jewish image; after He
was nailed to the cross and resurrected, His image was not the
previous image, so that the two disciples on their way to Emmaus and
Mary Magdalene didn’t recognize Him. From these, we know that the
image of God is beyond man’s definition. Let’s read a passage
of Almighty
God’s
words, ‘God
is the greatest in the entire universe, so could He fully explain
Himself using the image of a flesh? God puts on the flesh in order to
do a stage of His work. There is no significance to the image of the
flesh, and it bears no relation to the passing of ages, and has
nothing to do with God’s disposition. … Although the image of man
was created in the image of God, how could the appearance of man
represent the exalted image of God? When God becomes flesh, He merely
descends from heaven into a particular flesh. His Spirit descends
into a flesh, through which He does the work of the Spirit. The
Spirit is expressed in the flesh, and the Spirit does His work in the
flesh. The work done in the flesh fully represents the Spirit, and
the flesh is for the sake of work, but that does not make the image
of the flesh a substitute for the true image of God Himself; this is
not the purpose and significance of God become flesh. He becomes
flesh only so that the Spirit can have somewhere appropriate to
reside when doing His work, so that He can achieve His work in the
flesh—so that people can see His work, come into contact with His
disposition, hear His words, and know the wonder of His work. His
name represents His disposition, His work represents His identity,
but He has never said that His appearance in the flesh represents His
image; that is merely a notion of man. … The portrait of Jesus was
painted by man so that man could worship Him. At the time, no special
instructions were provided by the Holy
Spirit,
and so man passed the portrait on until today. In fact, according to
the original intention of God, man should not have done this. It is
only the zeal of man which has caused the portrait of Jesus to remain
until this day. God is Spirit, and man will never be capable of
summing up exactly what His image is. His image can only be
represented by His disposition.’
(from The Word Appears in the Flesh) From Almighty God’s
words,
we know that God is the supreme Ruler. He is the invisible Spirit,
who is formless and imageless. God can ascend to the highest place
and humble Himself to be a man. No matter which image He appears in,
His substance is still God Himself. When God becomes flesh to carry
out His work, it is totally because of the needs of His work, not for
the purpose of replacing the true image of God Himself with the image
of His flesh. The appearance of His flesh can’t represent God’s
disposition or God’s true identity. The image of God
incarnate has
nothing to do with God’s substance or God’s true image. Only from
His work and word can we know God’s disposition, substance, and
identity, and that God is the truth, the way, and the life. Man must
not regard the appearance of God’s flesh as God’s true image or
make such a conclusion that ‘God took the image of a Jew, so God
will look like this forever.’ It is a blasphemy and slander against
God. Whatever image God takes to do His work, it is meaningful. When
God becomes flesh, He will take the image of people in the country
where He does His work, for it is advantageous to people’s contact
with Him and the smooth progress of His work in the flesh. For
example, in the Age of Grace, God became flesh in Judea and did His
work among the Jews, so He bore a Jewish image, wore the clothes of
the Jews, and spoke Hebrew. In this way, it was relatively easy for
the Jews to contact Him and know more about His word and work and
thus receive His salvation. Similarly, God becomes flesh in China in
the last days, and so He appears in the image of a Chinese and speaks
Chinese. In this way, it is convenient for the chosen people of China
to accept God’s work and receive the truth expressed by God. If
God, when incarnated in China, still took a Jewish image and spoke
Hebrew, the Chinese wouldn’t be able to understand His word, much
less would they understand the truth expressed by Christ. In that
case, wouldn’t God’s work of salvation yield no effects? Thus, it
is so logical that wherever God becomes flesh to do His work, He will
take the image of people there. But we should know that no matter
which country’s people God incarnate resembles in looks, His
substance is still God Himself, which is beyond all doubt. As
Almighty God says, ‘Although
the image God’s flesh takes in the work of today is totally
different from Jesus, Their substance and origin are one after all,
and They are from one source. Maybe They have many differences in
Their outer shells, but the inside truth of Their works is not in the
least different. After all, the ages are completely different. How
could God’s works be completely the same or be contradictory to
each other?’
(from The Word Appears in the Flesh)”
Hearing
that, I realized such fellowship was very reasonable and irrefutable,
and found the viewpoint baseless that the Lord Jesus would return in
a Jewish image, which I had preached for many years…. At that time,
Sister Yang continued, “No matter what image God takes, where He
appears, or in which way He appears to man, God can accomplish His
own work. Man shouldn’t confine God within a limited scope or
within his notions and imaginations, thinking that God will surely
reappear in the image of the Lord Jesus. We shall come out of our own
notions and imaginations to seek and investigate the truth, and only
in this way will we see the appearance of God and truly welcome the
return of the Lord. Let’s read another passage of Almighty God’s
words, ‘The objective of God’s appearance free from the
constraints of any form or country is for Him to be able to complete
the work in His plan. For example, when God became flesh in Judea,
His aim was to complete the work of crucifixion to redeem all
mankind. Yet the Jews believed that it was impossible for God to do
this, and they thought it impossible that God could become flesh and
assume the form of the Lord Jesus. Their “impossible” became the
basis by which they condemned and opposed God, and ultimately led to
the destruction of Israel. Today, many people have committed a
similar error. They wantonly proclaim the imminent appearance of God,
yet also condemn His appearance; their “impossible” once more
confines the appearance of God within the limits of their
imagination. … Put your conceptions to one side! Stop and carefully
read these words. If you yearn for the truth, God will enlighten you
to understand His will and His words. Put aside your view of
“impossible”! The more that people believe something is
“impossible,” the more likely it is to occur, for the wisdom of
God soars higher than the heavens, God’s thoughts are higher than
man’s thoughts, and the work of God transcends the limits of man’s
thinking and conception. The more that something is impossible, the
more there is the truth to be sought; the more that something is
beyond the conception and imagination of man, the more it contains
the will of God.’ (from The Word Appears in the Flesh)”
Almighty God’s words shook my heart. I would no longer hold on to
the notion that the Lord Jesus would return in a Jewish image….
Later,
Sister Yang fellowshipped with me about several pieces of words
expressed by Almighty God: The Substance of the “Flesh” God Is
In, The Two Incarnations Complete the Significance of Incarnation,
God Is the Lord of All Created Beings, The Age of Kingdom Is the Age
of the Word, and so on. Under the unending supply of Almighty God’s
word,
I understand more and more truths and increasingly feel that what God
has and is is so rich. Before God, man is only a handful of dust. As
a created being, man can never fathom the wisdom and wonderfulness of
God’s work, much less define God’s true image. So, we should seek
and investigate more about God’s return to flesh.
Source from Find the Shepherd
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